Mysilpada.com/dana.gigliotti

Why I am not Jehovah's Witnesses I


Because the following statements from their own writings, show the true character of this organization.

"Cookies" T BELIEVE THEY THE SAME AS THAT OF JESUS THE BIBLE?

According to the doctrine of Jehovah's Witnesses Jesus would have been the first creation and then it would have helped God the Father created this world.
Jesus as "witnesses" the son of God created by the father and not GOD THE SON. Their bible that I speak a little later said in John 1: 1: In the beginning was the Word and the Word was with God and the Word was God.

Here for example, another passage in the New World Translation John 3: 16:
For God so loved the world that he gave is only begotten son that whosoever believeth in him should not perish, but that it is eternal life. The word generated was added to argue that Jesus was created by GOD. He also claims that Jesus is an arc-angel, an angel above.

But consider what the Bible said about the divinity of Jesus.

Consider Isaiah chapter 9 verse 6:
unto us a child is born, unto us a son is given: and the government shall be upon his shoulder, will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace . This passage announces the coming of Christ, but appointed him as admirable, advise and mighty God.

A disciple recognized Jesus as his Lord and his God. Do you know who this disciple?
is the disciple Thomas, here's what he said
John 20:28 Thomas answered him: My Lord and my God! Is what Jesus said Thomas was called this because My Lord and my God? No, this is what he said, Jesus said to him, v 29, Because thou hast seen me, thou hast believed. Blessed are those who have not seen and yet have believed! We see that Jesus said he was happy and does not Thomas. if the worship was wrong with the father he would not permit that Thomas called my Lord and my God.

Another very interesting passage which proves that Jesus is equal to the Father.

Matthew 28 :19-20: We see three distinct persons of the trinity are combined and placed at the same level. If Jesus was not equal to his father and if the Holy Spirit was a breath or wind as the witnesses say why baptized in the name of two lower than another person.

A final passage, and here we see that the icing on the cake. Hebrews 1:5: "For which of the angels did God ever say, Thou art my Son, today I have begotten you?" And again, I will be his father, and he shall be my son? And when introduced back into the world's first-born, he said, "Let all the angels of God worship him! In addition, he said the angels: He who makes his angels winds and his ministers a flame fire. But he said the Son: Thy throne, O God, is eternal; The scepter your kingdom is a scepter.

In 1.5 the author cites two texts of Scripture referred to a "Son." A God who could he turn to as a "Son?" A listener could Jewish say, "Apparently, God speaks to a certain angel, because angels are often called 'son of God." The author rejects this interpretation in the following verses show that Christ is Son and not an angelic being. The texts of the Old Testament which the author quotes from the texts are evidence-most common in the New Testament to show that Jesus is the Christ.

Here is the result of the passage that I invite you to take home. Hebrews 1:8: "But he said the Son: Thy throne, O God, is eternal, the scepter of thy kingdom is a scepter, you have loved righteousness, and hast hated iniquity; It Therefore, O God, thy God hath anointed thee with the oil of gladness above thy fellows. " This passage shows that God the father said to Jesus that his throne is eternal but God called Jesus and said he is the God of Christ. Thus we see that there are two characters: God the father who confirmed that his son is God, not god of tiny.

We will have occasion to speak of the Holy Spirit, but here's one more reason I'm not witnessed Jehovah.
Jehovah's Witnesses were called to the top student of the Bible ', which means the person who study the Bible in depth. Unfortunately, while being a student of the Bible they have never seen it written that the end of this world will come like a thief. But Jehovah's Witnesses did not take this passage as a basic education.

predicted following dates:
1914 - The enthronement of Jesus and his presence on earth. Ed 1903 volume 2, "the time is near"
1925 - Rutherford today announced the arrival of princes such as Moses, Joseph, Abraham and other prophets. He built a large house called Beth Sarim. Millions ed 1920 p75 and 83.
Towards 1941 - Announcement that Armageddon is near and there is no need to get married or having children. According
Watchtower 22/02/1975: 1975 is the end of 6000 years, and at the end of 6000 years come the end of this world. Internal Bulletin No. 7 April 1970 p 21.



lot of false forecasts
The Word of God says about false prophets: Deuteronomy 18: 22:
"When the prophet says that will not happen and not happen, it will be a speech the LORD has not spoken. it presumptuously that the prophet will said: Do not be afraid of him. "

I invite you to read the Bible but also to verify anything that anyone tells you called Christian.

Sorority Initiation Ceremony

Who can have a rainbow?

December 18, this info appeared in a site Yagg: United States, anti-LGBT fundamentalists claim that the rainbow is a sign of Jewish and Christian, who belongs to them, and the use of the rainbow flag should be legally banned in big bad "homosexual lobby"! ( Go read the article on Yagg , it's worth it, but remember provided to read below).

For my (Frances, a member of Friends of the ICC) , it inspired me the text below. The rainbow we also belongs to us Christians LGBTQI precisely because that it is a sign of the covenant between God and humanity. Happy reading! ________________________________________


And the Lord sees

And the Lord sees

many churches and temples austere skinned, college, oratories, cathedrals
perched high overlooking the city their gold and their giant incense
churches in Iowa and priories villages nestled in the hollow clay Brabant
bush chapels and basilicas marble
The Lord sees and never says he prefers sanctuaries of the sea where the virgins are reaching out to the dreamy sailors.

And the Lord sees
liturgies grandiose
naked black suits and silk striped
pastors, preachers, priests, prophets, metropolitans
and women who do things the Eucharist.
And the Lord sees bishops, deacons and beadles,
and all the people who set up tables of home altars and flowers
The Lord sees and never says he prefers in the morning iced sexton some simple blowing on his fingers before ringing the bells of the first mass

And the Lord sees the powerful who do
not theologians who generalize
ivory towers and grimoires.

And the Lord sees
the Piedmont valleys which come together to read Jeremiah Vaud mountainside
all

And the Lord sees
the highlands and lowlands of Chiapas, where Indian come together to reinvent the Gospel of the Pachamama
all

And the Lord sees the temple room where people assemble for deaf students sign the Our Father together

And the Lord sees two or three in his name, together,
together.

And the Lord says I am the only God, but you, my people are many as the stars of heaven,
And each has its name, its color and song
And I'm here when you are
together.

I am the one God,
thirsting for you guys, my people, my amazing people, my beloved people wonder.

And I see you fight for each of the signs I gave to your fathers,
and I see you howl with arrogance that you hold the Truth enclosed in a mouthful of bread,
and I see you swell with pride as if you judge your brother
I like having authority over the strands of clear sky that I twisted between my people and I
as if you could have the rainbow
as if love was a sin.

The Lord sees and never says he prefers the Sunday vespers these two middle-aged women who pray in secret in the room before making love slowly.

The Lord sees each of her children oppressed struggles.

And the Lord said
Why do not you listen, O my people,
What I tell you again and again, in an obstinate compassion,
how my hands are empty when one of you oppressing the other
when he removes from the table where I gave myself.

And the Lord said
There are not enough words to say how much love my heart sinks whenever was burying one of my children, and
you, stupid people you, I see you willing to kill for your religion.

And the Lord said
Why do you listen not, O my people Motley,
your fraternity that I shared in the shade of olive
before writing it in letters of blood on the gnarled bark of a cross
land in middle of East?
I, your God and tortured, I love you each and every one of immense love.

But we do not listen enough.
And the Lord is the Lord remains
where we do not hear
and never says he prefers those in poverty who stand to try to listen to his voice.

Photo: Cedric R Protestant Church of Brussels Museum .

What Kind Of Hair Do Myammee Wear

A very nice Christmas time at all!

Nativity!

A Savior is born again and again

God is not above or next to us but we

in the dough of our fragile humanity and beautiful.

best wishes to all, and warm thoughts to all those for whom this holiday season is a time that revives injury, whether those of isolation, homophobia around them, disease , mourning ...

The peace of the Lord be with you.

How Much Is My Change Worth

Death of Caroline Blanco

Carolina Blanco was cremated on Thursday 7 December at Crematorium l'Aumône-Saint-Ouen (94). She died of respiratory failure Thursday, Dec. 2 in his seventy-first year after a month in hospital. Cremation and ceremony (presided by Rev. David Stewart) were held in private according to the wishes of relatives.

A ceremony of remembrance and tribute will be largely open in January or February to The Green House. Let us pray for his friends, his family, especially his girlfriend 22 years, Catherine and their daughter Sarah.

Carolina Blanco, studying theology at the WPI of Paris, met Pastor Doucé through André Dumas. It is committed in 1979 at the Center of Christ the Liberator of Paris created by Joseph Doucé it will follow after his murder by a policeman GR, 20 years ago. She will celebrate several hundred blessings for LGBT couples, while the PACS does not exist yet. It was with Joseph Doucé a pioneer of inclusiveness in France, one of the first relay of MCC churches to which she affiliation CCL before detach.

I remember his involvement there over 11 years in our discussions at the Faculty of Theology on "Church and Homosexuality ", his chairmanship of a cult in the Faculty where she had discussed with his humor difference (size ... ), its involvement in recognition of my Ministry to The Green House (which had held its own awards ceremony), his smile, his listening, his kindness, his courage in leading the CDC and facing the disease. We surround Catherine and Sarah of our love. We pray for them and those who loved Caroline. We thank God for sending us to illuminate Carolina our lives and proclaim the gospel to everyone without discrimination.

Stéphane Lavignotte, pastor of The Green House (Mission popular evangelical)

Database Pokemon Silver

December 2010: Islam

to encourage theology

I proposes to publish here, ten times a year, a text theological or spiritual, of the minutes of critical readings. I am a Protestant culture, but my question about how Christianity can s'anticiper today. Such, perspective can accom-modern attitude of purely religious or dogmatic .

I draw inspiration from the biblical source unsurpassable and I lean against the tradition

Christian which I am involved. At the same time, I saw voltage incompleteness current

reality and truth ( which is different from doubt), with other religions and cultures

, modernity and postmodernity.

Islam

1) A finding :

The face of Western society is changing, how far will this go on?

He changed under the pressure of the poor of our world. We have largely

created, but they are also victims of their habits and customs they would not give up for anything. The politico-economic world is exacerbating this trend because it is responsible for the bad distribution of wealth. It also changes as a result of resentment, desire for revenge and further opportunities alleged conquest or reconquest.

2) The media hubbub :

We bathe in a nebula information: Germany, Thilo Sarrazin denounces a subversion of his society, a cultural loss of his country, Following the influx of Turks, the votes

cons minarets, for the extradition of foreigners who commit crimes are successfully

in Switzerland to the Netherlands, the party of Gerd Wilders, who likens the Quran Mein Kampf is the hearing and made members ; UK Koranic schools teach in detail the Syariah children, some Muslims make no secret of their desire to see Christians from their homes; alerts for terrorist actions of Al Qaeda are one of the periodic information; of Death fatwas are issued against non-Muslims or Muslims who criticize the Prophet, the Koran, Islam, news agencies echoed the fate of women (including several death sentence) or

condiion Christians in several countries in the Middle East with us, Muslim or Jewish cemeteries are vandalized or desecrated, and the wearing the burqa, the niqab or even the Islamic headscarf in public spaces are a problem here. And this list is not complete.

3) The notice observers:

An American writer (Samuel Huntington), who had talked about a "clash of civilizations" has been rebuffed. If we adopt the theory of the historian Arnold Toynbee said that history through a succession of challenges, we recognize here the challenge that faces our time: two dynamic (modernity and Islam) clash.

Specialists in socio-political phenomena who observe from outside, without taking sides, are tempted to accept the fait accompli. During a broadcast of "C in the air" on 22 September, the combined personalities have found roughly agree on the following idea: We must prepare for a coexistence of cultures without assimilation, with Islam.

Other, more involved, consider two realities:

a) that the democratic game is against democracy. Just as some point in the history of Muslims in Western mass reaches a critical point where it can gain power for its law and faith prevail (or any part or concurrently) in our country on the western lifestyle (alas, often reduced to living well, to live better) would be a minority;

b) that for every Muslim conscious and organized, the implementation of Islam in the West is neither a plot nor a program, but an ideology of Islamization of the world.

Some are aware that our secular West which reduces religion to the private sphere meet people for whom religion has a political dimension. For them, our leaders are wrong when they act as if the separation of theology and politics (the renunciation by religions to political and social control), they-won home, took for granted all their interlocutors and any vis-à-vis.

Western states, on behalf of Human Rights, have opted for companies multicuturalistes, are door-to-fake because Western culture (family, thinking, citizenship) is in a state of crisis and decay while Islam is not primarily a culture, but a faith (for Muslim Faith).

At worst, any criticism is considered racism. Many are forced to repress their comments or appraisal of fear that, while not inherently racist, they know that if they have doubts about the bias muticulturel ruling, they will be reviled.

The fact is that, apart from the Muslim leader Min Hajj, no Muslim protests against Islamic terrorism, as if they themselves were living in fear. This makes us remember

analysis of the historian Jean Delumeau that characterized Christianity in a period in its history in the Middle Ages, "a religion of fear." Is there an Islamic public opinion?

4) Solutions:

is believed to literacy for those who need it, for Europeans as for Muslims: instruction (the spirit and science subjects, but also ancient and modern languages, opening the mind to the humanities), civil education (secular, religious freedom) and civic life. Awareness for joint projects: human rights, Safety of

planet, redistribution of wealth, space exploration, for example.

5) From the Christian side:

The separation of politics and religion is not an achievement of all Christians, Orthodox Greeks, Russians, Irish, Catholic fundamentalists, fundamentalist Protestants. Organizations to meet and exchange have been established and work on both the Catholic and Protestant Europe, but they reach beyond the small circle of elites, both Christian and Muslim? Even as ecumenism Intra-Christian does not come out of his winter.

interfaith relations are on the agenda, the theologies of religion that tend to replace a Christian theology.

There is no advice to offer regarding our personal relationships with Muslims, in each case we have to ask: I overlooked it is an applicant for a dialogue what can he teach me about his faith, what can I tell him mine, *

how can I help or receive assistance, what are the limits imposed, those jem ' imposes on myself ?

* (I see how many members of our congregations are not aware of their faith and their church, how they are poorly prepared to present them simply and accurately, with the shades in our lived-enough relative - diversity)

It would be interesting to know the experiences of each other regarding their contacts with Muslim-art in everyday life. I gladly receive your testimony.

6) sweep our front door:

Before putting labels on others and to be witnesses, we ask what is our situation with modernity. Modernity resonates mostly as freedom.

What we mean by the word "freedom"? Do we tell the difference between independence and freedom? Between freedom and discipline? Between research and the originality of our freedom? Between our freedom and our difficulty to live in society?

A freedom without responsibility and without direct or indirect risk to self and others,

does not exist.

As Protestants, we have neither prohibited nor obligations or beliefs or doctrinal decrees, or spiritual direction, however, we have an inspiration that flows from our listening to the Word of God, exhortations to us are issued by the preaching of the Word, examples from Scripture, history of Christianity, we receive information on witnesses (perhaps the martyrs) present the Christian faith, even if it sometimes critically, we share the spiritual heritage, intellectual, artistic, the Church, its history is ours since its inception, we have an ethics and a thought which we live and héologique help biblical scholars, theologians, historians of Christianity, we have the support and backup of live local, regional, national and world to the spiritual life The activiité Charity and the testimony which we participate actively.

Jacques Gruber

Other texts available via email: Testimony; elections or plebiscites; Where do we stand with the truth? ; Protestants is the souk, Jews and Christians, the divergence

of monotheism (first and second parts) The Don and attention; Holy Spirit who are you, what are you doing? ; Send Church (s) What is believed Jesus entering Jerusalem; Messages for highlights of the year; Am I a creationist? ; Confession of Faith, Evangelism, Forgiveness, The Shipyard, Grace; Easter A vision for the world; Resources; The roadmap of Jesus, Open Letter to my Catholic friends, the Merciful; Led by the Spirit, The Contemporary remote (Benedict XVI and me); For return; The trickery of Calvin, Rome and Canterbury; Woes; Woes (continued) Easter 2010; Remember and learn, Buddha or Jesus, Buddhism, the narrow gate; Berlin Retreats

the same Author: Hear the Word. The testimony within the Holy Spirit , Paris, Editions du Cerf

, 2005,

" You will be my witnesses." For time of confusion and change , Paris, Editions du Cerf,

2009.

cevennesproches.blogspot.com

alpesestivales.blogspot.com

sartresansechec.blogspot.com

The texts of this site may be reproduced or used for personal use with the indication:

© Jacques Gruber "alleztheo, followed by the month and year of publication.

I will answer the comment about the extent of mesmoyens in publishing the following month.

Speech Therapy More Condition_symptoms

Tribute to Peter NASIC ...


(source: youtube)

Mad world (crazy world)
Gary Jules


faces all around me are familiar
Worn out places - worn out faces
Bright and early morning for their daily races
Going nowhere - going nowhere
Their tears are filling up their glasses
No expression - no expression
I hide his head to drown my sorrow
No tomorrow - no tomorrow


And I find it kinda funny I find it kinda sad that
Dreams in which I'm dying are the best dreams I've ever done
I find it hard to tell you, I find it hard to take
When people run round is really
A mad world, mad world


Children waiting for the day when they will be happy
Happy Birthday - Happy Birthday
done so feel the happiness that every child should feel
Sit and listen - sit and listen
When I went to school and I was very nervous
Nobody knew me - no one knew me


Hello teacher tell me what is my lesson
She looks at me without seeing me - look at me without seeing me
And I find it a bit strange, I find it kinda sad that
The dreams in which I'm dying are the best dreams I never
I think it's hard to tell you, I find it hard to take
When people run in circles it really
A crazy world, a world of crazy


Enlarge your world


A world crazy ...

Every day this week, when I work, I saw a poster with your picture and your description. My heart sank every time. I was hoping we would find you. I hoped everything would disappear and that life would continue its course smoothly. I thought life could not blame a child for 16 years. I thought she was not entitled. Life is cruel, unjust. I did not know you but I was hoping as it did not keep you from evil. I still does not realize ... Now, you will sleep among the angels. You look up at us sitting on a cloud by day; through the stars at night. You weep through the rain, you'll laugh through the rays of the sun. Let those who have dared to attack you are judged by the Justice and by God whatsoever. Let Justice be done on earth as in heaven and that everyone manages to survive this. All my condolences to your family and your loved ones. Pain does not subside. They just learn to tame it and live with.

Cervical Stenosis More Condition_symptoms

December 1. Day against AIDS vigils.


As every year the World Day against AIDS is the occasion of various events, in memory of those that AIDS was washed away, and in solidarity with the sick.

Here are some places where Christians inclusive invite contemplation.

Paris
Vigil "HIV in our relations" (December 1 at St Merri)
Wednesday, December 1 around 18h30-19h at Bastille to protest Act Up / AIDS / Sidaction / AIDS Solidarity whose motto is "Everything except the back AIDS." Following the march, members of David & Jonathan will meet at St Merri, to 20h30/21h to warm up and make a friendly and festive time in collaboration with their partners, Popular Mission La Maison Verte, Christian & AIDS Basiliade, CPHB, Contact, African Futures Crossroads Christian Inclusive Becoming One In Christ and Communion Bethany
The theme of the evening will be "HIV in our relations" and each participating association with testimonies, songs, music, poems or prayers.
This evening will be an opportunity to express our anger, our fears and our hopes and to remember all those we have known that AIDS has prevailed. Whether you are HIV negative or HIV positive, you care and HIV is at the heart of your relationships and disrupt your meetings. Your oral testimony or anonymous (sent by mail to sexualites.plurielles @ davidetjonathan.com) or presented in writing at the entrance of the church are welcome.
In addition to this day, a time of prayer will take place during worship at the temple of the Green House Sunday, November 28, and at the Mass of St Merri Sunday, December 5. Link
facebook

Lille
ecumenical prayer vigil (November 30, 2010)
For several years, Catholic parishes and Protestant services and movements of the Church and Christian associations organized in partnership with arts associations, activists and prevention an ecumenical celebration on the eve of World Day of Fight against AIDS. This celebration place in the heart of our prayer in memory of the 2 million who die annually of this disease and the floor of the 35 million people now living with her.
This year, Alloys and associations like the moon will create ex-voto objects of gratitude, hope and memory that will be exhibited at 111 Boulevard Victor Hugo 3 to 9 December 2010, some of them will be presented on the occasion of our ecumenical celebration will take place at the temple of the Reformed Church of France Tuesday, November 30 at 20h, we gave him the theme: "Teach me to pray ..." Link
facebook

Belgium
The Community of Christ Liberator organizes on Wednesday 1 December at 20:00, at St Francis de Sales St. Jacob Makoy (Laveu), 4000 Liège, a prayer vigil as part of the world day of fight against AIDS.

Fifth Disease More Condition_symptoms

Freemason

The testimony of Maurice Caillet , the venerable old "Great East"

Internal Hospitals of Paris and surgeon-gynecologist at Rennes in Brittany, I was born into a family home with completely apostate Christian who has not seen fit to get baptized in infancy. I was educated in secular schools and high schools. Rationalist and scientist, I have acceded to the theories of Jacques Monod, "Chance and necessity" for the random and spontaneous chemical origins of life. Attracted by the Freemasons at the age of 35 years, I was a pioneer of artificial contraception, sterilization and abortion. Divorced and remarried

civilly, I'm interested in many forms of esotericism and occultism: Freemasonry, Rosicrucian AMORC, shamanism, white magic, technical healers, dowsing, Geobiology, yoga, tai chi and Qi-Gong, Spiritualism.
I was active Freemason for fifteen years (Venerable Lodge, 18th grade, Delegate to the Convention, members of the Fraternal Senior Officials), Rosicrucian AMORC for ten years, occultist, spiritualist and I have known of the Templars , martinis, the Alchemists.

All are heirs of Gnosis who wanted to corrupt Christianity from its origins by introducing elements of pagan philosophies, myths and symbols, yet obsolete after the revelations of Jesus Christ and His Resurrection . These myths and symbols, taken the operative Masonry, abound in our churches and cathedrals. All

readily refer to the Bible, but to make a text more or less sacred than the Upanishads, the Bhagavad-Gita or the Book of the dead Egyptians.
All speak of God (the evil spirits know too) but they bring Jesus to the status of insider or prophet and put him at Buddha, Confucius or Lao Tzu.

Freemasonry is particularly harmful to Christianity because it has no appearance of being a sect, but a blessed Philosophical Association (dues moderate democratic organization of the first three grades, no apparent stress, no brainwashing noticeable), but for 250 years it gradually permeates and deeply the ideas and laws of all countries: secular, clubisme, divorce, contraception, abortion, civil partnerships , decriminalization of drugs, euthanasia ...

It claims to seek the truth, but advocates relativism: for her there is no one but the truths, both religious and moral terms. It claims to give "light" to its insiders, as it operates in secret lodges and refuses to acknowledge that Jesus is the Light, the Truth and the Life.



The greatest genocide in history!

A Fish Stick In A Tux

[Brussels] The CDC invites you to L-weekend

Like last year, the Community of Christ Liberator joins L week, a week of activities by and for lesbians, to be held in Brussels and Wallonia of 12 to 21 November. Here is their invitation
: ___________________________

"our" event will take place Thursday, November 18 at 19:30 at the Rainbow House in Brussels, where Helen and Frances expect all women concerned a convivial meeting themes "spirituality and lesbianism," they are members of the CDC (come on, girls, come!), friends, friends of friends, curious people, lesbians, bi or others ... We will exchange
freely from reading a passage from the Gospel of John, and finish our sharing of ideas and experiences through a brief period of meditation music.
The different and complementary ways to enjoy the promise of Jesus that hosts without trial and freed all humanity, and understood and perhaps primarily women, even women " different, unconventional, but so much richer life than if they were in the "norm"!
For those who wish, we will extend the evening with a drink at the bar of the MAC, held by the association EGOW, also known for its friendliness.

You can find the full program of The Week on the site
http://www.rainbowhouse.be/spip.php?article1093.

In summary: The
-Week: Discussion meeting time of meditation and "Women of thirst and whitewater"
Thursday, November 18 at 19:30
@ Maison Arc-en-Ciel / Regenbooghuis, 42 rue Marché au Charbon 1000 Brussels
Free, gratis, free
The Community of Christ Redeemer, a group of Christians, gays and lesbians
42, rue du Marché au Charbon - 1000 Brussels Tel
. : 0475/91.59.91 - www.ccl-be.net - ccl@ccl-be.net

Qe03 Miyashita Anna Avi

gay parents, parents like the others?

reads intervention Stéphane Lavignotte, pastor of The Green House (People's Evangelical Mission) in Audience Christianity organized by the newspaper La Vie September 25 derniersur the theme "The homosexual parents, parents like the others?"

A family like she does to another? anthropology is that a source of endless fun. For example, among the Han in Yunnan, China, children are educated by their mother and uncle, and may not know even the name of their father. Samo in Burkina Faso, the first child to be born of a union before receiving premarital legitimate father as the husband of his mother. In many peasant societies, in Africa, Asia, Oceania, adoption is not a quick fix nor a problem of infertility is a common practice is the voluntary transfer between close relatives. There is also a very large number of examples after every war, children only raised by women.

This diversity in space shows that anthropology is also in time. Just look at the Bible. There are single parents raising their children, a polygamous man, Isaac, the two women use their maids as surrogate mothers and donor eggs to increase the children in a competition quite amazing, as three families Ruth, Naomi and Boaz, etc.. And we can not say any more than Jesus' family is very traditional. You know the story.

theologian Virginia Ramey Mollenkott was recorded in the Bible forty different family configurations only one of which corresponded to the heterosexual nuclear family standard, proposed by St. Paul as model family ... He did not give a concrete example, but it must exist!

In France today, families are also very diversified. Blended families now account for one in ten families and single parent families more than two in ten, three out of ten families called classical model. Likewise, LGBT families are not homogeneous. The figures are very different on the number of children living in these families: between 24 000 and 250 000 children receiving a variety of methods of counting. There are cases where a person has children in heterosexual families then in a second life, she starts a family with someone of the same sex, and children, as in any blended family, come to live in the new home. There are cases where a male couple and a couple of women agree together to raise a child born to one of two women and one of two men, so-called co-parenting. There are births with PMA, births linked to a donor sperm. There are adoptions, which are not allowed for gay couples but for singles, which then can be put in a relationship with someone of the same sex. Etc..

So the concept of family "like the others" is flawed: no family resembles another. This does not mean that we could invent families as we invent a recipe. All these differences are constructions in time in history, built on models, a social imaginary, a symbolic order, themselves always changing.

Second question on the concept of family as the others: growing up with parents like the others, is it a guarantee of anything? To put it mildly, this is not primarily in blended families, single parent or same-sex parents found most of domestic violence, incest, etc.. We all owe our parents the neuroses that we will ourselves to our children, even by having, for the most part, grew up in traditional families, heterosexual.

I wonder if to question parent families and families in general, the concept of "families like the others" or "parents like the others" is the right concept. I would prefer a hijacked concept of psychologist Winnicott. He spoke of mothers 'good enough', I will therefore family good enough. The idea of good enough mother is the idea that the mother should not be too much. If the parents fill all the needs before they arise, they are perfect, it does not leave the child the opportunity to experience desire. The child must learn to be oneself, alone or in the presence of the other.

The Parent Families Are they good enough? Unlike what is often said, hundreds of studies have been devoted since the early 1970s in the United States, Canada, Holland, Belgium, France, LGBT families, their parents and their children . There is a panel of forty, forty-five studies that specialists are particularly worthy. Well read them is deeply monotonous! A study will show, of course, that children of same-sex families are a little more shy but they have more capacity for adaptability. Another says that if during adolescence, the sense of being different children could embarrass them, in adulthood, they are rather proud. A study comparing children of heterosexual families and children of gay families: the children of straight people are more often wet the bed than the others! All these studies lead in fact to the same conclusion: children gay families will do neither better nor worse than those of heterosexual families.

gay families are good enough because their children are doing as well or as badly as others. Yet they are not perfect in the eyes of some psychoanalysts and anthropologists since both parents are of the same sex and will fail not the famous difference between the sexes. But why it would work anyway? Because only if not perfect - no family is perfect and should not be according Winicott - they provide the necessary, sufficient. What is it? This is what sociologists who study meet the family. The stability of the parental couple: stability over time between the child and all parents who make up his world. The emotional capacity of parents: parents are capable of attention and affection. A gay couple is he capable of that less than a straight couple? A straight couple Is automatically capable of that because straight?

However, there is a dimension where gay families are not like the others: their legal framework is insufficient today. If parental stability is an important element for the child, the marriage would better support the stability of the fragile couples PACS. At the time of the debate on the PACS, for example, Olivier Abel, a professor at the Faculty of Protestant Theology at Paris, defended the marriage rather than the PACS, saying that it was too fragile and need something that supports Conjugality better in this period where families need this support in order to keep. If the stability of relations in the time and attention are important, the fact that the step-parent, gay parent families or stepfamilies, companion or partner of the biological parent, the co-parent or parent has a lack of social rights weakens and duties of the frame. Step-parents can not take decision in case of medical emergency and in general. In case of separation, the child will not guarantee to continue to see the man or woman who raised him for many years. Also in case of separation, there is no obligation for co-parent, financially or education, to continue to support the child and the other parent, and nothing more to the point of view of inheritance.

general, and this also applies to stepparents in heterosexual stepfamilies, the fact that the parent did not share the same duties and there is not even secure links between him and the child is not in the sense of enduring quality framework for children. This could also secure legal fact reinforce the side of the liturgical accompaniment : it could accompany, supervise, support these families by taking such a celebration of blessing for gay couples on the occasion of PACS, the arrival of a child, all the important events in the life of the family. We will soon have the debate on the marriage of same-sex couples, although it will position themselves churches. This securing legal, social and liturgical would go in the direction of an overall strengthening of structural elements which are for families and for society more broadly, and elements that are now being undermined by insecurity liberal capitalism and the standardization market.

There is a principle that runs through the entire Bible: the principle of alliance . An alliance of God with his creation, an alliance conflict with humanity that God breaks and renews an alliance that ends up in all the covenants and spend humans need to promote humanity and society.

Second principle: the otherness , the difference between the sexes - I'd rather talk about "neighborhood of the sexes", a term used by the psychoanalyst Sabina Prokhor - is a prominent expression, but not alone.

Third principle: the pursuit of justice . In the extreme diversity of families in the Old Testament, the demand for justice on behalf of children and women is very strong, and God is often the one who responds by thwarting the will of the dominant male. In the New Testament of Jesus yal'insistance the fact that his family is not his biological family but those who practice the word of global justice.

The alliance is always the risk of the merger. Conversely, justice and otherness are still living at risk of expulsion. The search for a and others, building a balance between these dimensions, is finally finding what Paul Ricoeur calls the right distance with the other, the interval between humans that makes both the plurality and the link to society .

Otherness, covenant, justice are gifts from God, so in that sense, to respond to the theme of this meeting, yes, we need God. These gifts make us consider the other as a neighbor and love him as ourselves. It is this reference that should guide us beyond all the a-priori, of all modes of ideological world and all the conformists.

Avian Flu More Condition_symptoms

[Canada] Groups Christians inclusive

"Paths of Faith" is a bimonthly independent Web Journal aims to promote awareness courses and places where human life experiences and spiritual innovation. The latest issue
online talking about the United Church of Canada and Caféchange, Set of assertive and inclusive of LGBT people in the Church. Happy reading!

Darmowy Adres Bez Reklam

1 year ...

source: youtube

I feel immortal (I feel immortal)

Tarja

Whenever I wake
I'm still lost and frightened
It's never the same place
I close my eyes to escape
the walls around me
And I drift
Inside the silence
Who takes precedence over pain
And my dreams


I feel immortal
I'm not afraid
No, I'm not afraid
I feel immortal
When I'm here
When I'm here


Whenever I wake
Shards we cut inside
Always the same day
Freeze in the edge
I go to sleep
And let the injury behind me
There is no death to feel
And in my dreams


I feel immortal
I'm not afraid
No, I'm not afraid
I feel immortal
When I'm here
When I'm here


So far away or right next to me
So close but I can not find
Gently, time forgets
I'm alone, dreaming only


I feel immortal
I'm not afraid
No, I'm not afraid
I feel immortal
When I'm here
When I'm here
I feel immortal
Do not wake me up!

1 year of love ... 1 year of happiness ... 1 year of ups and downs ... 1 year of laughs ... 1 year of hope ... 1 year dream ... 1 year ago, you came to me breaking anything in my life. I saw myself in that lonely old girl, you make me want to start a family. You make me want to bring the life in me. You make me want to give you a second son like you just as much. Mini-You. That would be a little your eyes, your hair, your smile so beautiful, your strength, your generosity, your greatness of soul, your joy and your laughter communicative ... You make me want to believe in humanity, the joy and happiness may reign in life. I love you so much my love. It's incredible! I was not expecting to enjoy a day like this. I never imagined that this feeling could be so powerful! My love grows every day more and more. I am constantly in need of you. You are my drug. I'd protect you forever, your son and you. You are my light in my world of pain and fear. May our love to live long. May he enlighten you and make you happy forever.

Blood In Urine More Condition_symptoms

November 2010: Pensions that damage on your behalf

to encourage theology

I intend to publish here, ten times a year, a text theological or spiritual, of the minutes of critical readings. I am a Protestant culture, but my question is about how Christianity can s'anticiper today. Such, perspective can not accommodate a purely religious or dogmatic attitude.

I draw inspiration from the biblical source unsurpassable and I lean against the Christian tradition of which I am involved. At the same time, I saw Voltage current incompleteness of reality and truth (which is different from doubt), with other religions and cultures, modernity and postmodernity.

.

RETREATS THAT YOUR NAME damage in

I feel uncomfortable in the balance of power and strength tests on the socio-political. In any other field (sports, science, business, economy ...) I do not feel the discomfort. I recognize the reality of the struggle for life that underlies our individual behavior and for which there rules, laws and even aid agencies and relief. Any person or group with power is tempted to abuse, endangering the economic infrastructure of a country to prevent a pension law for a vote of the elected assemblies, can it be justified?

In the open conflict in our country on the occasion of the Pensions Act, I have heard and seen many things: *

the government has consulted with the unions, but he did not open negotiations with them (is that the demographic and economic conditions being what they are such a negotiation might have given birth to a fundamentally different from that against which they fight?)

* the government is acting in an authoritarian technocrat (it is true that it is composed of people who have never known-or even their parents already do it is to be paid!)

* the role of the state is not to be judge and party in the conflict, but the referee;

* we do not want to complicate the lives of our people by strikes (but in fact we complicate) we do not jeopardize the growth of France (but the result is that and, today, any increases due to rising fuel ¬ rants), "I do not do the good I want, but the evil I do not want "(Rom. 7, 19);

* we are not asking for the withdrawal of the project, but a substantive amendment / or: we do not want amendments, but the complete removal and simple project and we have no plans to make the revolution (but if this could be the prelude to the Grand Soir it seems to us the logic of history);

* the government's refusal to open negotiations made him take full responsibility for economic and social damage accrued (in a conflict, ie in a battle where everyone is guaranteed the right and decided not to let it go, responsibilities are always shared) *

to finance retirement, you only take the money where it is (before he went abroad);

* in reporting collected on the "base" (is it "the people"?) I heard about intelligent and measured "Reform is unfair (but this is the international market and even the global mindset that are distorted by the greed of people money and the imperialism of trade). I also saw the faces of hatred and heard speeches that expressed resentment that had nothing to do with the Pensions Act. For some, it should not harm the movement to France, for others it was necessary to topple the government, for still others, it was necessary to destabilize the state give way to a revolutionary political alternative.

* the movement against the Act retirement has been widely echoed in the mass of our countrymen committed to justice, security and "good life" but also worried about the future (especially youth). Perhaps such a reform touches our deepest fantasies: a foreign observer said, a few years ago: "The religion of the French, it is the holidays." How many people have expressed, would on strike against a bill that would have been racist overtones against a government officer or nationalistic, against an irresponsible economic policy, how many citizens they mobi ¬ isent for our compatriots held hostage?

These various echoes reveal a) the actual weight of the arguments, b) the mass of workers who vote on strike if it is unanimous on what to destroy is not what it should be built c) there are no real social dialogue in our country and, perhaps, no dialogue possible or desirable given the attitudes of both sides, d) the same individual or corporate interests override all sense of common good.

economic damage, social damage, moral damage, impaired the image of our country abroad, we must face it now, hoping that it will not snowball.

For this, they are not new laws, new elections, new economies we need first, but a civic education. Where is he that is not done? Can it compete with the information and the fictions that television gives us to see?

A misconception and bad practice of the separation of theology and politics, to which we are attached properly, means that the message of our churches is confined to the individual and our interpersonal relationships (in a personalistic way home, in a moral sense among "evangelicals"), while in Judaism and Islam we do not hesitate to make political pulpit. The separation of theology and politics for a word frees us of political ethics. Why do our churches do not they take the head of reflection and action on a revolution that would be more "bourgeois" popular "," populist "or proletarian, but a citizen, ethics on political ethics, social and economic (revolution would, thus, truly "the people" and popular)? A citizens' revolution is a form of civic cultural revolution.

Should we be afraid to "suffer with those who suffer," "with Christ", ie with small, poor, the marginalized, the persecuted, "the faith" (1 Cor 12, 26; 2 Thessalonians 1, 5, 2 Tim 1.8; 2, 12, 1 Pi 2, 19-21, 4, 1, 4, 19, Ap 2, 3 and 10). ? In this case, witnesses to the Word, are we prepared to be harassed for daring to say (not judgmental, but with the distance that gives us faith versus politics) in our churches, among us, around us, that in our country:

*** there more people, more than citizenship, more civility, more dialogue, more respect of the opponent, largely because, by dint of being limited to the private sphere, there is no more common form of spiritual life, but, instead, the return of sensitivity magical and superstitious;

*** there is more understanding of the common good in the short, medium, long term, our gods are money, strength, power, and in one camp as in the other rule individual interests, corporatist, caste, ideology, the government side, there is a quasi-authoritarian absolutist side of popular movements a quasi-social economic terrorism;

*** there, from officials at all levels, no effort to open the minds of our fellow citizens on the changes of our time which are across the world, no courage to face them, no desire to participate, to draw a emulation, instead of suffering; we shall be a demagogic speech, language or tranquilizer, from political speeches to the advertisements, we are left believing in Father Christmas "France Mother letters, weapons and laws. Nations of human rights. Haven. Country of good living, "and we fall asleep in our mentality a wrong hex restless sleep of social upheavals.

When we wake up, it will be too late and our churches, carried by the wave, can only find that they have failed in their vocation. The separation of theology and politics, we can make to those watching, not a prophetic word pretentious, but simply present .

Jacques Gruber

Other texts available via email : Evidence; elections or plebiscites; Where do we stand with the truth? ; Protestants, the souk, Jews and Christians, the divergence of monotheism (first and second parts) The Don and attention; Holy Spirit, who are you, what are you doing? ; Send Church (s) What is believed Jesus entering Jerusalem; Messages for highlights of the year; Am I a creationist? ; Confession of Faith, Evangelism, Forgiveness, The Shipyard, Grace; Easter A vision for the world; Riches roadmap of Jesus, Open Letter to my Catholic friends, the Merciful; Led by the Spirit; Contemporaries distant (Benedict XVI and me) For an entry; The trickery of Calvin, Rome and Canterbury; Woes ; Woes (continued) Easter 2010; Remember and learn, Buddha or Jesus, Buddhism, the narrow gate; Berlin.

the same author: Hear the Word. The inner witness of the Holy Spirit, Paris, Editions du Cerf, 2005,
"You will be my witnesses." For a time of confusion and change, Paris, Editions Cerf, 2009.

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